End of the World

The other day I remembered that I had a blog. It's been three months since I last wrote. No one has called me up during that period to say, "Graham, I miss your life-sustaining wisdom." So, I kind of just forgot about it. Till today.

The world is going to end tomorrow, Friday, the 21st. So I remembered that I have a blog and thought I better get at least one last post in.

The first thing I have to say is that, on my second-to-last day on earth, it's kind of a bummer that I'm snowed in by a blizzard and that my wife does not care that there's no day after tomorrow. She wants the drive shoveled. Such is the attitude of those who do not take Mayan predictions seriously.

Evidently, she's in a shrinking minority. I've read accounts of Russians flocking to a mountain which hides a pyramid "safe house" left by aliens. (President Medvedev had to issue a statement assuring people who have been buying survivor packs that the world is not about to end and that they'll have to endure more photos of Vladimir Putin doing manly feats.)

Six months ago some guy in Hong Kong, upon learning the world was going to end on December 21, sold up everything and has been partying big time, maxing out all his new credit cards. Now there's a believer! Almost has me hoping, for his sake, Saturday doesn't roll around. Guessing the rising of the sun is going to really ruin his day.

In Argentina, where my son is studying for a year, the police just closed down a mountain after 150 people responded to a Facebook invitation to climb the mountain and engage in mass suicide. "We will abandon our impure flesh and transport our spirit through the inter-dimensional portal which will open at 21:00 on 21/12/12," the writer posted. "Unite with the Army of Light which will save all humanity!" It's a good thing that over Christmas my son is in a remote area and out of internet access. He said he's in some mountainous region.

Even in our beloved, blizzarding America, NASA has been deluged by calls asking, among other things when people should euthanize their pets. (For my part, I've at least settled on the method, if not the timing, for our two cats; that blizzard has been called a "killer storm.")

Problem is, the Mayans got it wrong. Perhaps that sounds ethnocentric and culturally uncharitable. Not so; I've always wanted to visit Cozumel. But a good beach or jungle does not necessarily a prophet make. I've found most of the best predictive info to be found in the Middle East. Palestine. Israel, if you prefer. Must be something about the desert and Mediterranean air.

The same Scriptural corpus that predicted Messiah's birth in Bethlehem (Micah 5:2) indicates that his first coming ushered in the "last days" (Hebrews 1:2) and that He, himself, is the final revelation (Hebrews 1:1). The miracle of Christmas is that this little baby in the manger is the Creator of the universe (Hebrews 1:2) and actually "sustains all things by his powerful word" (Hebrews 1:3). He is the One holding everything together without whose fiat nothing happens.

Having made purification for sins on the cross, He now sits at the right hand of God in the place of supreme authority (Hebrews 1:3). And He will return.

Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him. So shall it be! Amen. (Revelation 1:7)

Yes, we do live in the last days. And there are challenging (and exciting) times ahead. But one thing is certain. Tomorrow will not be the end of the world.

May all the hype serve as a reminder that the future is very tenuous. May the Mayan "prophecy" spur us to mourn our sin and welcome the Savior when He comes. For one thing is certain. Come He will.

"How Old is the Earth?" Part 2

Today's post is part of the "I Wish I Knew" forum and is written by the lopsided guy on the right.

“How old is the earth?”

So, does the Bible even address the question of the age of the earth?
Does it intend to?

In my opinion, the answer is no.

Reader: “Graham, am I hearing you right? I thought you had a high view of Scripture!”

Graham: “I do. I believe in divine authorship, full inspiration, inerrancy too.”

Reader: “But, but… how can you say that if you don’t believe the Bible tells us when the earth was created?”

Graham: “For the simple reason that . . . it doesn’t tell us. It’s not rocket science. I mean, if God doesn’t want to tell us, to tell me, I’m ok with that. Are you ok with that?

Reader: “Well, it makes me kind of uneasy, as if I’m walking away from some essential tenet of the Faith.”

Graham: “I know exactly what you’re saying. I’ve wrestled with that same sense. I’ve also had to wrestle with the reality that sometimes my desire for certitude tempts me to squeeze Scripture into something of a pre-defined mold. But when I do that, I’m not conforming to God’s Word; I’m actually conforming it to me.”

Reader: “OK, OK, let’s cut to the chase. Are you saying that the earth is billions of years old?”

Graham: “No I’m not. But, I’m also not saying it’s definitely young. I don’t know for sure. But here's the point: I don’t believe the Bible speaks to that question or even intends to. And if God doesn’t want to address himself to that, I can live with the tension. In fact, I have to. I’d rather live with that tension than force the Bible to say something it doesn’t say.”

Reader: “So, what does the Bible say?”

Graham: “It says, ‘In the beginning, God created the heavens and the earth.’”

Reader: “Ok, so when was that?”

Graham: “Not sure… Ok, I lie. It was ‘in the beginning.’”

Reader: “And when was ‘the beginning’?”

Graham: “Ah, now that’s the question, isn’t it. The Bible doesn’t tell us. Might have been 10,000 years ago. Might have been 10 billion years ago. You pick.”

Reader: “So you’re open to both options?”

Graham: “Sure. Even the great conservative apologist, Norman Geisler, put it: ‘I’m a young earther three days a week, and an old earther four days a week.’”

Reader: “That sounds like a cop out.”

Graham: “Not really. It’s saying that you can marshal some evidence for either position. It’s also saying that Scripture doesn’t definitively decide the issue one way or the other, regardless of what some folks will say. The implications of this is that two people can have a high view of Scripture and still end up with different opinions on the age of the earth. One view is not more or less Christian than the other, despite some people’s attempt to make this a (or even the) litmus test of orthodoxy.”

Reader: “So if Scripture doesn’t solve it for me, how do I get an answer?”

Graham: “I think the great Christian scientist, Sir Isaac Newton, has it right when he says that God has written two books: the Book of Scripture and the Book of Nature. They are not in conflict, but are complementary. If the Bible doesn’t provide a definitive answer, it’s not a bad idea to read His other book, the Book of Nature.

Reader: “So what does the Book of Nature tell us?”

Graham: “That’s a great question.”

Reader: “So give me a great answer!”

Graham: “Now you’re just being lazy. Go find out for yourself.”   :)

"How Old is the Earth?" Part 1

Today's post is part of the "I Wish I Knew" forum and is written by the cheeky guy on the right.

“How old is the earth?”

On the surface, this five-word question looks very straightforward, requiring just a simple numerical answer. But in reality, for Christians at least, there are a bunch of other questions (or assumptions) that line up behind the question. It ends up being a very complex question, or series of questions.
These “background” questions would include, but are not limited to:

• Does Scripture provide an answer on how old the earth is?
• Does the Bible even intend to address the question?
• Is there one correct “Christian” viewpoint on the question of the age of the earth?
• Shouldn’t we read the Bible literally if we believe it is the Word of God?

To start our discussion, I think it’s helpful to clarify that the question of the age of the earth is entirely separate from the creation versus evolution debate. Just because evolutionists happen to believe in an old earth does does not mean the converse is true: i.e., that everyone who believes in an old earth is therefore an evolutionist. That is a non-sequitur. In fact, many creationists (particularly folks who focus on the “Intelligent Design” discussion) believe that the scientific evidence indicates that God created everything with great complexity, and that life did not evolve. But they also believe the scientific evidence indicates that the universe, and the earth, are rather old. Understanding that the issues are separate is important because many Christians do not want to start on the slippery slope towards evolution. They tend to dig their toes in out of fear that even entertaining the thought the earth might be older than, say, 10,000 years is starting them on the downward slide towards evolutionism. But the one does not necessitate the other.

In a similar vein, some conservative Christians tend to shy away from even contemplating that the earth might be old because they have been told that it is somehow “unchristian” or “unbiblical” to do so. “If you really want to honor God’s Word,” the argument goes, “you have to take it literally. And if you don’t take God’s Word literally, it means you have a low view of Scripture and are watering it down and capitulating to the culture and becoming worldly!”

The truth is, we have the highest view of Scripture and divine authorship when we let Scripture speak on its own terms. Imposing one’s own categories or preferences or biases on Scripture actually does the opposite of honoring it—it dishonors it. Making Scripture say something that it does not intend to say dishonors the Word of God and fashions it into an image of our own imagination.

This means that we must take the Bible literally when it intends us to take it literally. And we allow for figures of speech and variety of literary genres and intents when that’s what the author or speaker intends and what the text calls for.

For example, saying “I only take the Bible literally” results in absurdity when the psalmist says in 17:8: “Keep me as the apple of your eye; hide me in the shadow of your wings.” To take the Bible literally at that point is to make it say something not just absurd, but patently untrue. One would never claim on the basis of this verse that the psalmist wants to be kept as a literal apple (Gala or Granny Smith?) in God’s literal, physical eye (is He blue-eyed or brown?). No, this is a poetic expression of David’s desire that God’s favor and affection would continue to shine on David. Interpreting this verse as a figure of speech, and not literally, is the correct, God-honoring way to interpret it and to arrive at truth. Similarly, “hide me in the shadow of your wings” taken literally results in a claim that God is a cosmic chicken.

On the other hand, when Genesis 2:25 says, “The man and his wife were both naked, and they felt no shame,” we have no reason to not take it literally. The ‘laws’ of literature and hermeneutics (interpretation) would give us every reason to understand the text to be speaking about a literal man and woman who are married (and that these words are not figurative code for a Martian and a tadpole). We understand “they were both naked” to mean precisely and literally that – they had no clothes, and if the weather patterns of the Garden were like a Wisconsin winter, it would have been a sorry sight indeed.

A recent example of the dangers of making Scripture say something it never intended to is Harold Camping’s numerology. Camping “discovered” all kinds of esoteric patterns in Scripture giving him unique insight into the date of Jesus’ return on May 21, 2011. Millions of dollars were spent by the faithful warning the world of impending doom. When May 21 came and went, and the world mocked, Harold revised his calculations and reset the date to October 21, 2011. The fact that I’m writing this and you are reading this says very clearly that he got it horribly wrong. The reality is Scripture was never intended to be read that way. Neither God nor the human authors intended it as a number-crunching book with secret codes.

So it's very important that on the one hand, we don't make Scripture say less than it intends to. And, on the other, that we don't make it say more than it intends to.

This brings us back to the question of the age of the earth: Does the Bible address the subject? Does it even intend to?

We’ll continue the discussion in the next post.